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During my childhood I was fascinated by video games. One game that stands out in my memory is Pac-Man. It wasn't the gameplay that interested me so much as the behavior of the ghosts. As you watch them roam around the maze, you get the feeling that they are intelligent. They seem to be making decisions about how best to catch Pac-Man. But how free are their decisions?
One of the interesting things I noticed was that I could play exactly the same game over and over if I moved Pac-Man in precisely the same way each time. The ghosts always followed the same behavioral pattern and didn't deviate from that pattern until I changed my pattern. Experimenting with Pac-Man in this way revealed to me something about the ghosts' behavior. True, they make decisions, but their decisions are firmly and predictably determined by the way I move around the maze.
Another way to reveal the ghosts' behavior is by analyzing the Pac-Man computer program. Toru Iwatani, the creator of Pac-Man, has intimate knowledge of the program and can precisely predict how the ghosts will behave in any given situation. This is achieved by analyzing gameplay variables such as the x,y position of Pac-Man and the x,y position of each of the ghosts, then working through the program's source code to determine how each ghost will move in light of these variables.
So it seems that the ghosts, while making decisions in a sense, are not making free decisions. Their moves are based on an a pre-defined set of rules, an algorithm which produces behavior in response to the state of the game. If Pac-Man is positioned to the left of a ghost, the ghost will move left, unless its path is blocked by a wall. If its path is blocked, the ghost will either move up or down, and this choice depends upon whether there is another ghost approaching from above or below. Whenever this situation occurs, the ghost acts in precisely the same way. Ghosts cannot act differently because their behavior is determined by the computer program.
Now, this may seem obvious. Of course the ghosts have to follow rules. If they didn't, they might never catch Pac-Man. The ghosts do not have freewill. They can't decide not to chase Pac-Man. They do exactly what their program tells them to do in any given situation. However, they do provide an illusion that they are making free choices.
We can accept that the ghosts in Pac-Man do not have freewill because they inhabit a simple deterministic world, but what about more sophisticated entities such as humans? Surely we have freewill. After all, our behavior is much more complex, and we certainly feel free?
Intuitively, many declare that we most certainly do have freewill. But we have to remind ourselves that the world we inhabit is also a deterministic system - more complicated than the Pac-Man world, but deterministic nonetheless. There are laws of nature that are consistent throughout the Universe. These laws determine the behavior of all natural systems from planetary motion to the firing of neurons in the human brain.
Now, in analyzing the neural activity of the brain, philosophers such as Paul Churchland (1996) conclude that the brain is a type of computer. It is not a digital computer like a Pac-Man machine; rather, it is device known as a connectionist network.
Interestingly, since computer scientists can simulate connectionist networks using traditional digital computers (Copeland & Proudfoot, 2000; Fischetti, 2011), it is possible that future scientists will be able to represent the neural activity of the entire brain as a digital computer program. Such a program would be unimaginably more complex than the Pac-Man program. However, despite its complexity, scientists could, in principle (although unlikely in practice) use it to make accurate predictions about a person's behavior. They would do this in the same way that Toru Iwatani predicts the behavior of Pac-Man's ghosts-by collecting complete information about the current state of the world, analyzing the current state of a person's memory, then working through the brain's program to discover the person's next action.
Imagine, for example, that scientists have a printout of Fred's brain. This printout contains the complete brain program and a full memory download. Armed with this printout, along with complete knowledge of the laws of physics and current state of the world, scientists predict that at midday on July 23rd Fred will murder his business partner, Robert. Imagine now that Fred does indeed commit murder just as predicted. The scientists knew that Fred was going to commit the crime before Fred made the decision. In this way, it seems that Fred's decision was not free. In fact, with all the conditions in place, it would have been impossible for Fred to choose anything other than to murder Robert. Why? Because if he was to choose anything else, the scientists would have predicted that outcome. You can imagine resetting the world to its state at 6am on July 23rd and watching the whole scenario play out identically - just like resetting the Pac-Man machine and playing an identical game.
Given that we live in a Universe governed by a consistent set of rules; and given that our brains are computational devices that operate according to the laws of physics, it seems we cannot escape the conclusion that we do not have freewill. We experience an illusion of freewill, but essentially, we are as free as the ghosts roaming around Pac-Man's maze.
Churchland, P.M. (1996), The Engine of Reason, the Seat of the Soul: A Philosophical Journey into the Brain The MIT Press, 1996
Copeland, B.J. and Proudfoot, D. (2000) Turing's Connectionism: An Investigation of Neural Network Architectures.
Fischetti, M. (2011) "IBM Simulates 4.5 percent of the Human Brain, and All of the Cat Brain", Scientific American (online), November 2011, available at: scientificamerican.com, [Accessed 2 January 2012]
ABOUT THE AUTHOR - Brent Silby holds a Masters Degree in Philosophy and currently teaches the subject at Unlimited (UPT) in Christchurch City, New Zealand. He has published papers on Philosophy of Mind in various journals published by the Denbridge Press, and has also self published a wide range of articles of Philosophical interest. Brent's main research interests include: Philosophy of Mind, Information and Cybernetics, Evolution, Philosophy of Religion, and Philosophy of Music. Brent's goal is to open Philosophy to a wide audience, hence much of his work can be described as "Cafe Philosophy" - interesting, highly accessible articles pitched at intelligent people with no specific background in Philosophy. Brent is on the executive committee of NZAPT (New Zealand Association for Philosophy Teachers), and is working with collegues to raise the status of Philosophy teaching in Secondary Schools.
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