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Move Objects with your Mind
By Teresa Edwards
Psychokinesis is the psychic ability to move objects through an exercise of the human mind, either consciously or unconsciously. The word, Psychokinesis, literally means soul movement (psyche - soul; kinesis - movement).
Some of the earliest hard-core scientific research revolving around Psychokinesis began at Duke University with the famed researcher, J. B. Rhine, who developed some of the first statistical protocols for analyzing ESP phenomena. His interest in Psychokinesis began when he began to study the success of a gambler, whose talent appeared to be statistically successful rolls of the dice. Could PK be an influence in determining who was successful in gambling and who was not?
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Rhine spent ten years before publishing his works on Psychokinesis because, of all the various things he studied, such as telepathy and precognition, he felt that Psychokinesis might be the most controversial. Besides, there were some problems when, after many experiments with hand-tossed dice, it became possible that the tiny embedded markings, appearing as black dots on the dice, could affect the 'heaviness' of the respective sides. Thus, perhaps the dice were loaded naturally by virtue of their manufacture and the Psychokinesis effects was imaginary. To compensate for this possible natural effect, Rhine creating a dice-rolling machine which seemed to diminish the power of the original Psychokinesis data.
One interesting experiment Rhine conducted was where a team of professional gamblers was pitted against a team of divinity students in a statistically tabulated dice-rolling contest. The result was a toss-up between the two sides but an over-powering collective result that meant that some unusual force was acting on behalf of both the gamblers and the divinity students.
Much has often been made of poltergeist phenomena, which involves the rapid transportation of objects during episodes often associated with a spirit. Many modern parapsychologists, influenced by research done by the Rhine Research Center. which continued the work of JB. Rhine in the area Psychokinesis, believe that the poltergeist phenomena and its concomitant Psychokinesis, classically associated with rock-throwing spirits, is caused typically by presence of troubled adolescents, attributing the poltergeist phenomena to a human element, a young person with a disruptive emotional or mental state that can trigger events that actually cause Psychokinesis.
Two relatively modern examples of people claimed to have Psychokinesis in their paranormal arsenal are the Israeli psychic, Uri Geller and the Russian housewife, Nina Kulagina.
Geller was known primarily for his facility in Psychokinesis in bending spoons, although he did a lot of work with Psychokinesis in repairing clocks. His Psychokinesis was regularly challenged by the magician/skeptic James Randi, who claimed that his spoon-bending Psychokinesis was so much trickery.
The Psychokinesis of Nina Sergeyevna Kulagina was studied by parapsychologists who reported the movement of sitting objects, the changing of trajectories for objects in motion as well as experiments related to the slowing down and speeding up of a dead and separated frog heart. She has performed her Psychokinesis before cameras for a 1967 documentary. Her Psychokinesis feats have included making matches move across a table, levitating a ping-pong ball and making burns appear on human flesh.
Her Psychokinesis was first noted in the West in Psychic Discoveries behind the Iron Curtain by Sheila Ostrander and Lynn Schroeder (Prentice Hall, 1970). Teresa Edwards is the author of America's Most Haunted: The Secrets of Famous Paranormal Places - the ultimate guide to how psychics communicate with spirit world.
Books on Psychokinesis
Esp and Psychokinesis: A Philosophical Examination
By Stephen E. Braude
The author clearly defines the categories of psychic phenomena, surveys compelling experimental data, and explores the philosophy of science and the philosophy of mind. He considers leading theories of psychic phenomena. In addition, he challenges the received view that experimental repeatability is the paramount criterion for evaluating parapsychological research.
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